Political Theology Today A Forum for inter-disciplinary and inter-religious dialogue among clergy, scholars, students, and activists

All posts tagged Politics

Deleuze beyond Badiou

Book Review – Clayton Crockett, Deleuze Beyond Badiou

Clayton Crockett’s Deleuze Beyond Badiou is more than a commentary on Badiou’s reading of Deleuze or a defense of Deleuze. It is, rather, a transdisciplinary work that crosses the domains of theology, philosophy, and politics through a reading of the relationship between Deleuze and Badiou. Crockett’s goal, however, is not primarily descriptive but constructive, in that he uses the relationship between the two philosophers as a means for thinking otherwise.

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Democratic revolutions and gun rights – forging a more global perspective on the current controversy

Everyone is familliar with Mao Tse-Tung’s famous dictum, first formulated during the Long March in the 1930s, that “all power grows out of the barrel of a gun.” The saying often has gushily romantic overtones for even the most gun-abhorring political progressive while setting off paroxysms of indignation perhaps among […]

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Proper Reverence for Political Authority

In a recent piece about Les Misérables, which is in general a fine study of the dynamics of law and grace in the film, Michael W. Hannon worries that a view of the state, and the political realm more broadly, as an unnatural institution is insufficient for a vibrant and vigorous engagement of this realm, or as he puts it “our faith in law.” Hannon aptly notes that Valjean, one for whom “it seemed as though he had for a soul the book of the natural law,” is the ideal in Hugo’s work. Valjean’s remarkable conversion, for instance, results in a situation in which he recognizes a greater sense of moral obligation rather than less.

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Luke 13:31-35 – The Politics of Place

And so it is to Jerusalem that Jesus must go. Why Jerusalem? How would the scene have played out differently if the Pharisees, in their plotting, had simply arranged to have Jesus murdered on the road – on his way to the city? What if Jesus had never come to Jerusalem? To the temple? What if he died and even was resurrected while preaching the good news of God’s Kingdom in Galilee? What’s so special about Jerusalem?

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Politics of Epiphany

Herod was scared of a newborn baby. This basic fact of the Epiphany story bears the key to understanding its political implications. Herod’s fear reveals something of the anxiety that accompanies absolute power. In the political context of the Roman Empire, which supported Herod’s control of Judea, the continuance of power depended on the political elites capacity to convince people.

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Democracy and the debt crisis – why political theology needs to wake up from its moralistic slumber

Now that America’s fiscal cliff has been averted, the press and public attention are turning quickly to the next looming “crisis” – the debt ceiling. For many of today’s liberals, the debt ceiling issue is little more than a red herring. Partisan politics and convoluted political rhetoric aside, the left […]

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Expecting Justice: The Politics of Jeremiah 33:14-16

It is a challenge to reflect on politics and advent together. As advent emerges and we begin to anticipate the emergence of God’s presence into the world anew, as we expect the child who taught peace and preached liberation for the poor and oppressed, I cast my eyes on the political landscape and struggle to glimpse what might be breaking forth with new life. Perhaps this is a problem with how we conceptualize the birth of Jesus, as a grand cosmic event, an episode of a preordained salvation history, the inauguration of a new kingdom of peace on earth. There is another element to this extraordinary story, its ordinariness. Jesus is born in a Galilean backwater, to an unwed teen mother, lost in a crowd of travelers. Jeremiah prophesied to his ancient community about a time when justice and righteousness will emerge into history. We still await the fulfillment of this prophesy. But refracting this vision through the circumstances of Jesus’ birth will perhaps teach us to look for this hope in unexpected places…

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Power as a Zero-Sum Game: The Politics of John 8:31-36

In contemporary Western society we like to pride ourselves on having done away with what we would term ‘archaic’ systems, such as slavery. And so, when we hear such a system mentioned or even alluded to in a text like John 8:31-36, it is easy to write Jesus’ words off as anachronistic to our more ‘civilized’ approach. If we’re among the majority of such Westerners who know of no slavery in our ancestral background (or, if we do, whose ancestors were the slaveholders), then we may be tempted to object with Jesus’ disciples:

“‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’” (8:33)

The first disciples resisted Jesus’ slave imagery, but not without irony. After all, the children of Abraham with whom they identify are the same children of Jacob who traveled to Egypt and were made slaves. Moses and Aaron led their ancestors through the wilderness so that they—the disciples, all the Jews, and by extension believers today—are children of the exodus; children for whom the reality of slavery is very real and near. And yet they resist this, practicing a form of selective amnesia rather than think of themselves as slaves.

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