During my recent trip to China, I was asked: ‘Do you think China’s problem is that we don’t believe?’ ‘What do you mean?’ I said. ‘A Western religion like Christianity assumes that you must believe’, my companion said. ‘You must have an existential commitment to the cause. In China we […]Read More
All posts tagged Marxism
In this interview Simon Critchley discusses his new book, “The Faith of the Faithless: Experiments in Political Theology,” with Dave True of Political Theology. Along the way Critchley touches on an array of topics: his respect for religion, the experimental nature of free thought, what love has to do with a politics of resistance, the genius of the Occupy Movement, nonviolence and its limits, the wisdom of Antonio Gramsci, and the illusions of Marxism. Earlier responses to the book can be accessed….Read More
The field of political theology has not yet been rigorously defined. It is more a field of affinities than a clearly delineated disciplinary space—a kind of “zone of indistinction” between theology and political theory where the terms of debate are still very much up for grabs. Even as the range and shape of political theology as a field of inquiry remain somewhat inchoate, however, there are points of reference that already seem more or less obvious or obligatory. The work of Giorgio Agamben is surely one of them, a status that The Kingdom and the Glory will just as surely reinforce. [...]Read More
“I think China has to face the fact that Mao was a monster, one of the worst people in human history … You’ve got to break the spell.” So spoke Robert Bellah in a recent interview while promoting yet another book, Religion in Human Evolution. We’ll return to Chairman Mao in a moment, but first a few comments about Bellah’s old-fashioned position.Read More
A common impression of Christianity in the DDR (East Germany) is of the persecution of the church. Given the atheistic basis of communist states, the very act of confessing that one was a Christian was enough to land one in prison. Faithful ministers were persecuted, church buildings were ransacked, and the Christian churches went through a dark period comparable to that of the early church. Those who worked with the state or even – God forbid – dared to support communism were merely Stasi agents who had compromised the ‘true’ faith.
In order to offer very different perspective, I would like to tell the story of Dick Boer. In 1984, he was called to be a minister in Dutch Ecumenical Congregation in the DDR (Niederländische Ökumenische Gemeinde in der DDR). He was minister for eight years, until 1990, after the fall of the wall and the end of the DDR.Read More